Care and Markets, Bleeding Heart Libertarian Style!

Here is a recent guest post I did for the Bleeding Heart Libertarian blog listing a few reasons why I believe that the moral position of care ethics can best achieve its goals of creating a world with more caring relationships through markets than government policy.A preview of the blog post:

In my field of philosophy of education, it is difficult not to come across the ethical theory of care ethics, a position to which I’ve grown pretty sympathetic. But neither folks in education nor care ethicists are usually sympathetic to markets (at least not for things like educational services or other “basic needs”). Now, to me, some of the things markets do best – like encourage people who may not otherwise cooperate to meet each other’s needs – jibe pretty well with an ethic of care. Let me explain.

 

Tentatively, my appearance at BHL will be part of a series of guest posts explaining such things as why I think libertarianism can benefit from incorporating a care ethical approach, expanding on the reasons I see markets as the best way to achieve the objectives of care ethicists, and possibly elaborating on some of the reasons I think care ethicists like Virginia Held and Joan Tronto are wrong to reject a role for markets in social policy.

The above post doesn’t specifically speak to education, but is an outgrowth of a paper I am currently writing  on why I think educational markets are a more promising way of achieving caring relations than government-run public schools. (Largely, it is because private actors in markets are more likely than government bureaucracies to be attentive and responsive to the needs of those needing care, and the relationship between carers and those needing care will be more direct in a private system than a public system where schools are funded by taxpayers rather than consumers.)

Should One Joke About Handjobs With Gradute Students?: Colin McGinn and the Fragility of Professor/Student Relationships

    Philosopher Colin McGinn (most famous for his “New Mysterian” writings on the philosophy of mind) is resigning his post at the University of Miami. According to this report, the move is in response to a complaint brought by a(n anonymous) graduate student (an advisee, I’m guessing, from how he describes the situation here) who alleges that McGinn e-mailed several inappropriate comments to her, e-mails that her boyfriend and at least two other professors “described one message in which they said Mr. McGinn wrote that he had been thinking about the student while masturbating.”

    McGinn’s public defense (so far)? First, he (and others, to be fair) suggest that he and the student were co-involved in some intellectual work (on evolution and the human hand) that lent itself to at least some sexual discourse. Second, McGinn suggests that the student and he had a good personal relationship or a kind where both he and the graduate student felt comfortable making such personal jokes and sharing personal information. “The relationship was close, reciprocal, and much valued by both parties,” writes McGinn. “She sent me many affectionate and exuberant emails, often of a very personal nature.” The relationship was close enough, in other words, that McGinn did not believe the student would be uncomfortable with jokes of a sexual nature.

    Allow me to offer the perspective of a current graduate student (PhD Candidate in Education). Let’s suppose that both of these defenses of McGinn’s are true. Even then, I still have a problem with McGinn’s decorum. The fact is – and graduate students know this well! – there is a huge power imbalance between professors and graduate students – made all the larger the more the professor’s decisions can impact the students future career prospects…. like, I don’t know, advisors to advisees. Continue reading

When What Consumers Want is Different From What They Should Have

    Markets are often championed for their ability to satisfy people with what they want. Producers aim to provide goods and services people want, consumers choose which providers’ wares satisfy their own wants, and companies succeed or fail largely based on whether they provide something enough customers want to pay for.

    And that is something to celebrate, indeed. But what about those situations where what people want may be different from what is best for them? More particularly, what about those situations – as some see in the idea of market-provided education – where people may want to consume what will get them the best grades for as little effort as possible, when what they should be getting is a school that teaches them the most useful things, even if it makes them work hard to maintain average grades.

    This is what worried social critic of the 1930’s and 40’s Albert Jay Nock, an advocate of laissez-faire and markets in most areas, but something of an agnostic when it came to advocating for private provision of education. Essentially, Nock believed that – at least for a capable minority of people – the best education was something like a classical education drawing on the “great books.” And, while Nock was skeptical that government could or would provide that education he believed that private companies in a market would not be able to either. “For obvious reasons,” he wrote,  “this set of institutions would stand a long time with its doors locked, waiting for eligible persons to seek it out.” Continue reading

Big Education Data: That Hideous Strength

Editorial Note: This is the first post on Education & Liberty by Dr. Eric Wearne, of Georgia Gwinnett College. Welcome to Dr. Wearne! 

C.S. Lewis’ underappreciated Space Trilogy, about a man who travels around our solar system ends with a book titled That Hideous Strength.  The entire Space Trilogy, and especially its final installment, deserves to be much, much more widely read; the books present a window into academia (especially the social sciences), Christianity, modernization, romantic relationships, and so much more.  In That Hideous Strength, the villains of the story are housed in a new research institute dedicated to the “improvement” of humanity through social and hard scientific research: the National Institute for Co-ordinated Experiments, or N.I.C.E.

Recently, Glenn Beck has spent time arguing against the Common Core State Standards (CCSS) on his television and radio shows, describing the CCSS effort as akin to the N.I.C.E. (actually calling it “the scariest thing we’ve found yet”).  This description of some of the N.I.C.E.’s new technology sounds eerily analogous to Beck’s fears:

The N.I.C.E. marks the beginning of a new era – the really scientific era.  Up to now, everything has been haphazard.  This is going to put science itself on a scientific basis.  There are to be forty interlocking committees sitting every day and they’ve got a wonderful gadget –I was shown the model last time I was in town – by which the findings of each committee print themselves off in their own little compartment on the Analytical Notice-Board every half hour.  Then, that report slides itself into the right position where it’s connected up by little arrows with all the relevant parts of the other reports.  A glance at the Board shows you the policy of the whole Institute actually taking shape under your eyes.  There’ll be a staff of at least twenty experts at the top of the building working this Notice Board in a room rather like the Tube control rooms.  It’s a marvellous gadget.

Beck has mentioned religion, family voting status and health care history as data points (among many others) that could be collected on people, starting at a very young age, for twenty years, or as long as someone is in school of any kind. He ascribes a lot of this to the 2009 stimulus and specifically to Race to the Top.  When I worked for a state education policy agency, I helped manage public school data reporting.  I helped specifically with responses to the stimulus, and was involved with improving the state’s data capabilities for research purposes.  Data on religion, family voting status and health care were never asked for or collected by an education agency, as far as I’m aware.

Still and yet…there are reasons to be aware (and wary) of Big Data as it relates to our schools.  The Gates Foundation is spending hundreds of millions of dollars to improve data collection systems.  And, as I have written elsewhere, we should absolutely be vigilant with growing data collections as they relate to our and our children’s civil liberties.  Educational technology companies are constantly seeking ways to access and to use finer and finer grain data, often for use by government agencies or school systems.  How long will it be before the first researcher suggests we outfit entire classes in Google Glass, so that we can gather data on what teachers are doing and what students are paying attention to at any moment?  Anyone horrified or surprised by such a suggestion should pay closer attention to how inexorably Big Data works.  Teachers and parents, ask yourselves if you are interested in this kind of future.

Actors at the state level are generally seeking to improve their data collections to make them more accurate, efficient, and useful.  For example, in Georgia it has historically been difficult to accurately track students as they move from the K12 public school system into the University System of Georgia or the Technical College System of Georgia.  Many students move back and forth between USG and TCSG.  One could argue that it is not the state’s business what a particular student’s education path looks like, but it is clear why those agencies would reasonably want to improve their own performance and efficiency by doing research in this area.  Most, if not all state departments of education could certainly stand to shrink in size and budget, but if we are going to have them, then data collection and reporting are appropriate roles for them – to a point.  (And, lest we forget, it’s not as if the private sector is particularly interested in protecting privacy.  See Google, Target, Facebook, Apple, etc.)

Ultimately, it is not particularly helpful to gin up fears about things that aren’t happening.  But Beck is right to be concerned about the future, even if some of his current particular complaints are overblown; we have not been vigilant enough about data privacy and related civil liberties.  Large organizations – public and private alike – are increasingly data-hungry, and seek out whatever advantages they can get by using our personal data.  Americans are becoming more and more willing to allow policy and personal decisions to be made based on Big Data.  Improving the efficiency and accuracy of our data systems can help inform policy decisions.  But as Reason’s Jacob Sullum notes, “Privacy is expected when it’s protected, and it’s protected when it’s expected. We need to expect more, or we will end up with less.”  We should be vigilant, and not grant state agencies—or private entities – too much latitude in collecting or using our data, or our children’s data, without explicit consent.  They should not be allowed that hideous strength.

Bring Standards To The Local Level

The introduction of the Common Core State Standards (“Common Core”) is poised to transform education policy. Common Core is a state-led effort to establish a single set of standards for grades K-12, in Language Arts and Mathematics. Since their introduction in 2010, 45 states plus the District of Columbia have voluntarily adopted these standards. 2012-2013 is the first academic year during which some states have begun implementing Common Core, and some have begun assessing students using the Common Core.

While past efforts to institute national standards have failed, this Common Core effort has succeeded in bringing states together and, for the most part, the coalition has held.

Whether the Common Core reforms in particular succeed or not, this does raise a question regarding standards and schools. One major complaint against Common Core is that it will constitute a loss to parents and students, who previously had more freedom to decide what should be learned, as well as a loss of local control over what is taught in schools.

That’s a legitimate complaint. It remains to be seen whether national standards turn into a full-blown nationalized curriculum. It also remains to seen whether Common Core will expand to other subjects, such as social studies or science. It remains to be seen how stakeholders react when the first test scores are released. So, you might worry that Common Core can be steamrolled into something where there is one set of standards, one curriculum, one set of textbooks, and one set of tests that all students must take in order to graduate in the United States.

While the federal government doesn’t actually have the power to prescribe a national curriculum, the collusion of states in this matter has shown that states are largely willing to share one set of standards. So instead of placing blame with the federal government, how about looking at the states that have agreed to Common Core?

If states are willing to give up their individual standards for a national version, should then the states collectively be able to prescribe educational standards? In my opinion, some of the arguments about local schools losing control over their curriculums are a non-starter since, well, this was the case already. In the recent past, instead of the standards adopted being Common Core, they were just Nevada Standards of Language Arts or Maine Standards of Mathematics.

But we can and should ask: would it be better if standards were be developed by individual schools, at the local level? Granted many standards would be similar, such as ensuring students can read English and do basic arithmetic, but local control would provide flexibility in adapting to the community, with it particular economic needs and changing circumstances.

Having standards written into state law makes them very difficult to change. Even when they are brought up for alterations via political processes, it opens up a floodgate, with special interests groups battling to determine which changes will be made (for instance, as during the California Math Wars of the 1990s). There is also a tendency for states to lower standards as many did during this past decade, whether for political reasons or to ensure that most students can pass the required exams.

Why not allow individual schools to set their own standards? They can create their own unique standards, or mix and mingle with other schools or universities as they see fit. Let parents evaluate a prospective school’s standards and judge for themselves, choosing schools whose curricular offerings will benefit their children the most. From the competition amongst schools, standards that make sense and work for parents and students will emerge. Maybe they will be fairly uniform across schools and states, but maybe they won’t.

20th Century Education Policy & Market Libertarianism

From Education & Liberty contributor extraordinaire, Kevin Currie-Knight, over at Kosmos:

IHS Program Director Phil Magness sits down with Kevin Currie-Knight, PhD student at the University of Delaware and frequent Kosmos contributor, to talk about his research and dissertation – specifically the thoughts and arguments of prominent 20th century libertarians surrounding education policy.

Check it out!

(You can comment here if you like, as comments are closed for this post on Kosmos).

Libertarianism and the Tricky Issue of Education part 2: Freedom of Whom from Whom?

In a previous post, I explored why libertarians stress of barring fraud (in addition to force) in human relations may complexify the issue of education for libertarians. In this post, I want to bring up another reason I think the “education question” may be tough for libertarians. Namely, libertarians want freedom (or liberty) to be the guiding principle in human relations, but the existence of children (born into families) raises several questions: should children (or just parents)  have freedom? If children should have some freedom, should it not only be against state coercion, but familial coercion? And if children should have any degree of freedom against parental coercion, can the state be the appropriate safeguard of this freedom?  To put it more directly, many libertarian frame the issue of school choice and educational freedom as if the issue is “freedom versus coercion” or “choice versus compulsion.” But the further question – crucial to the issue of educational freedom – is freedom for whom (the parents or the child) from whom (of parents from the state, of child from the state, or of child from parents)?

To make this more concrete, imagine that parents want to send their child to a particular school in a (libertarian) world where they are perfectly free to do so. For a great many libertarians, this will be uncontroversial. Even a libertarian anarchist like Auburon Herbert – who placed individual freedom at the very center of his anarchistic philosophy - framed the question of educational freedom as one of returning educational responsibility and choice from the state to the parents. Frank Chodorov also saw the issue of educational choice as one of parental freedom versus coercion, noting that in a free society, “those parents who hold to the philosophy of individualism will most certainly patronize the schools that teach it, and the teachers who lean that way will cherish the opportunity to stress it.” It was so obvious to these and other libertarians that parents had authority to make decisions for, and force their decisions on, children, that this idea was often assumed rather than argued for. Continue reading

Libertarianism and the Tricky Issue of Education

Should the state provide education to at least some degree for all citizens? If not, should it stay out of education altogether or at least guarantee each child some funding for private education (like vouchers)? Without arguing a solution, let me explain why  unlike many libertarians who are convinced one way or another, think this is a really vexing issue.

Libertarians value the idea of voluntary consent being a prerequisite for (most) arrangements between people. You shall not do unto me without my consent, libertarians say, and I will return the favor. What kinds of interactions do libertarians uniformly prohibit? Those that are based on force or fraud. Force, of course, is an obvious no-no because forcing me to do x bypasses giving me a choice in the matter of doing x or not. Prohibiting fraud has a trickier rationale: In a strict sense, giving me a deceptive sales pitch in order to induce me to do x where I otherwise would not have doesn’t eliminate choice: I still had the option of choosing -x. But to a libertarian, fraud indirectly forces my choice because we can very easily imagine that, but for the misrepresentation, I would have chosen -x. (In fact, it is hard to imagine why one would fraudulently misrepresent x other than that presenting x truthfully would have almost certainly led me to choose -x. So, the very fact that x had to be misrepresented for me to choose it demonstrates that the false advertiser wanted to control my choice.)

So, the fact that libertarians bar force shows that they value voluntary consent as a precursor to interaction. But the barring of fraud shows that they value more than this: it is not just that I have a choice, but that I can choose based on an accurate assessment of the pertinent information. Fraud doesn’t take away my ability to choose, but takes away my ability to have the pertinent and correct information to make a choice. Continue reading

Common Core In The Freeman

Link

Just saw this, in The Freeman: “Common Core: A Tocquevillean Education or Cartel Federalism?

The piece compares Common Core to the Prohibition:

In many ways, the Common Core coalition’s rapid sweep of the country in four short years resembles nothing so much as the social movement for Prohibition a century ago, which led to the passage of the Eighteenth Amendment in 1919 (a police power fiasco that was repealed by the 21st Amendment in 1933). The best sorts of professional experts in education and government are on board, as are philanthropic and corporate America. The motives seem pure: Who doesn’t want schools held to higher standards?

 

And generally disapproves:

Such arguments miss the fundamental problem, however, which is that even if national standards could improve education for American students—and this is by no means certain—the rush to join in the national standards movement further alienates responsibility for education from the people whose lives are most intimately tied to what goes on in schools: teachers, students, and parents.

 

(Comments are being accepted over at The Freeman)

Introduction to Educational Freedom and Virtue Communities

Last Friday, Don Boudreaux posted about Dan Klein and Lotta Stern’s “Virtue Project” for their daughter.  A brief sampling:

Each Wednesday, by 20:00, email me your written thoughts on the virtue of the week. Your written thoughts should include answers to the following questions. (To state the questions, I will use as an example the first virtue, punctuality.)

1. What does punctuality mean? Give a definition.

2. Describe a scene in a TV show (Buffy, Big Bang, Veronica, etc.) or movie (Strictly Ballroom, Mary Poppins, Gladiator, etc.) in which a character exemplifies punctuality.

3. Tell of a real life incident in which you exhibited punctuality.

Although I care passionately about inculcating virtues in young people, and although I respect Klein and Stern’s right to raise their daughter as they see fit, as a parent, as an educator, and as a human being the project makes me cringe.

Alasdair MacIntyre, a modern Aristotelian, is one of the most astute of contemporary thinkers on virtue cultures.  MacIntyre makes the point that prior to modernity, essentially all cultures were virtue cultures.  The largely homogenous traditional cultures within which we evolved naturally established criteria of praise and blame, grounds for honor and recognition, and more broadly a morally coherent universe.  The paleo moral world was one in which we knew where we stood in our society.  From the earliest age, we were exposed to a largely consistent template that told us how we should behave.  Achilles experienced honor and dishonor as physiological reactions, not as homework assignments.

Continue reading